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"The Myrrhbearer’s Gaze", acrylic on canvas, Bishop Maxim, 2024
The painter captures the Myrrhbearer’s gaze as she witnesses the Resurrection. Her expression, a blend of surprise, awe, and curiosity, is rendered with exquisite detail. This moment, set on Holy Saturday, encapsulates a profound narrative: her preparation to anoint Him meets the miraculous sight of the Risen Christ. The artwork not only portrays this biblical event but also invites the viewer into the depth of this transformative experience, where the spring’s renewal mirrors her renewed faith.
It appears as if the dawn sweetly breaks, and the Myrrh-bearer goes with fear and inquiry about who will roll away the stone, for it was exceedingly large. She firmly holds the myrrh container, and we recognize her. It has become a mature portrait for artist Maxim, where the eyes, in a wondrous way, and a few brush strokes express everything we discussed. While the dawn sympathetically illuminates the landscape and inanimate nature, conversely, the animate nature—1. eyes wide open, 2. face fearful, and 3. garment wrapped around her body—has all the elements that express the mystery and enigmatic aspect of Baltus’ work. Similarly, here, the Saint is a mystery and enigma until the dazzling angels announce that, indeed, the Lord has risen! The small flowers surrounding her in the background emphasize the contrast. While her face is marked by the turmoil of death, nature, in stark contrast, smiles indifferently, seemingly oblivious to death’s presence and unaffected by it.
— Stamatis Skliris
Φαίνεται σαν να γλυκоχαράζει η αυγούλα κ πάει με φόβο κ διερώτηση ποιος θα κυλίσει το λίθο “ην γαρ ΜΕΓΑΣ σφόδρα”. ΚΡΑΤΑΕΙ το μυροδοχείο κ την αναγνωρίζουμε. Είναι πι για σένα ένα ώριμο πορτραίτο όπου τα μάτια με θαυμαστό τρόπο κ λίγες πινελιές εκφράζουν όλα όσα είπαμε πιο πάνω. Ενώ η αυγή φωτίζει συμπαθητικά το τοπίο, την άψυχη φύση, αντιθέτως η έμψυχη φύση: 1. Ως μάτια διεσταλμένα, 2. Το πρόσωπο φοβισμένο και 3. Το ένδυμα τυλιγμένο γύρω στο σώμα της ΕΧΕΙ ΟΛΑ ΤΑ ΣΤΟΙΧΕΙΑ ΠΟΥ ΕΚΦΡΑΖΟΥΝ ΤΟ ΜΥΣΤΗΡΙΩΔΕΣ Κ Τ ΑΙΝΙΓΜΑΤΙΚΟ ΣΤΟ ΕΡΓΟ ΤΟΥ BALTUS. Έτσι κι εδώ η ΑΓΙΑ είναι ΑΙΝΙΓΜΑ Κ ΜΥΣΤΗΡΙΟ μέχρι να της πουν οι απαστράπτοντα σ ΑΓΓΕΛΟΙ ότι ΑΝΕΣΤΗ Ο ΚΥΡΙΟΣ ΟΝΤΩΣ!!! Τα λουλουδάκια που περιβάλλουν πίσω της στο φόντο την Αγία τονίζουν τη διαφορά: 1. Ενώ το πρόσωπο ταράζεται μπροστά στο πεπρωμένο του θανάτου, 2. Ολως αντιθέτως η φύση χαμόγελα αδιάφορη σαν να μη βλέπει το θάνατο κ μένει αδιάφορη.
— Stamatis Skliris
What moment of revelation illumines the eyes of this woman whose voluptuous hair is concealed by a cloak of red waves enveloping her face? Heaven and earth are depicted in a childlike manner, with stars above and earthly flowers below, softening the intensity of the image and testifying to its warmth and life. A thin horizon of the village stretches out across the page behind her, intensifying the impact of her image in the foreground. Her eyes are stark and fixed before a powerful vision within. The painter offers a clue with a single glowing white alabaster flask beside her, as yet unbroken. Its content is of the same intense red as her cloak, suggesting a link between them. Is this the image of the woman who poured out a pound of precious perfume on the feet of the Lord and wiped them with her hair, and the room was saturated with the fragrance of the mixture of that intimate communion? The painter has managed to capture a hint of the pathos and eros of love in her eyes on the cusp of a prophetic revelation that will evoke in her an intimate self-offering that the Lord will receive as a fitting gift before his own.
— Stephen Muse